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Can a Darwinian be a Christian?: The Relationship between Science and Religion, by Michael Ruse
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Can someone who accepts Darwin's theory of natural selection subscribe at the same time to the basic tenets of Christianity? Adopting a balanced perspective on the subject, Michael Ruse argues that, although it is at times difficult for a Darwinian to embrace Christian belief, it is not inconceivable. Ruse has produced an important contribution to a sometimes overheated debate for anyone interested in seeking an informed and judicious guide to these issues. Michael Ruse is professor of philosophy and zoology at the University of Guelph in Ontario, Canada. He is the author of many books on evolutionary biology. In addition, he has published several hundred articles and many book reviews. He is the editor of the Cambridge Series in the Philosophy of Biology and founding editor of the journal IBiology & Philosophy. Hb ISBN (2000): 0-521-63144-0
- Sales Rank: #1682214 in Books
- Brand: Brand: Cambridge University Press
- Published on: 2000-10-02
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .94" w x 5.98" l,
- Binding: Hardcover
- 254 pages
- Used Book in Good Condition
Amazon.com Review
You'll have to look hard to find a better explanation of the relationship between basic Christian tenets and the Darwinian theory of evolution than Can a Darwinian Be a Christian? by Michael Ruse. The author, a professor of philosophy and zoology at the University of Guelph in Ontario, Canada, writes with bracing candor ("Let me be open," he begins. "I think that evolution is a fact and that Darwinism rules triumphant.") and sophisticated sympathy to Christian doctrine ("if one's understanding of Darwinism does include a natural evolution of life from nonlife, there is no reason to think that this now makes Christian belief impossible."). Writing this book, he also clearly had a hell of a lot of fun (disarming skeptical Christian readers at the beginning, he asks, "Why should the devil have all the good tunes?"). Can a Darwinian Be a Christian? answers its title question with heady confidence--"Absolutely!"--but the book journeys towards that answer with circumspect integrity. Covering territory from the Scopes "Monkey Trial" to contemporary theories of social Darwinism to the question of extraterrestrial life, Ruse applies an impressive wealth of knowledge that encompasses many disciplines. Readers may or may not be swayed, but they can't help but be challenged and edified by this excellent book. --Michael Joseph Gross
From Library Journal
For those dissatisfied with the tenor of the evolution vs. creationism debate, or who simply long for a more moderate intellectual engagement, Ruse (philosophy and zoology, Univ. of Guelph, Canada; Mystery of Mysteries) offers another perspective here: one designed to help rationalists come to terms with religion. Written from the viewpoint of a scientist willing to engage Christian literalism on its own terms, he systematically compares historical Darwinism and Christian beliefs and sensibilities, finding surprising parallels in both methodologies as they search for the meaning of life. While the author can be faulted in spots for minor misinformation (Augustine was not raised a Christian but underwent a conversion in midlife), he succeeds in offering as basic and thoroughgoing an engagement of biology and belief as one might hope for. And his honesty is noteworthyDa Darwinian can be a Christian, but, as Ruse notes, nobody claims that that's an easy path. Recommended for public and academic libraries.DSandra Collins, Duquesne Univ. Lib., PA
Copyright 2000 Reed Business Information, Inc.
From Booklist
Ever since Thomas Henry Huxley tangled with the Anglican bishop of Oxford, evolutionists and Christians have been at one another's throats. Ruse thinks it's time for these antagonists to stop attacking each other's beliefs and to start comparing them. Once evolutionary theory has been stripped of antireligious polemics, and Christian orthodoxy of scriptural literalism, the two perspectives coincide at important points. The Darwinian account of how human selfishness wars against human altruism, for example, resonates with Augustinian teachings on original sin and Christian virtue. And many Darwinians share with Christians a conviction that humans stand apart from all other creatures in ways that reflect more than blind biological chance. To be sure, Ruse acknowledges the persistent tensions: evolutionary explanations of the mind, for instance, hardly reinforce faith in a divine origin for the soul, nor do sociobiological explanations of religion leave any place for an angelic metaphysics. Yet Ruse shows finally that rigorous Darwinians need not surrender their intellectual honesty to embrace Christianity, nor do devout Christians have to lapse into apostasy to accept Darwinian science. Balanced and scrupulous, this is an overdue book for turning a sterile debate into a meaningful dialogue. Bryce Christensen
Copyright © American Library Association. All rights reserved
Most helpful customer reviews
8 of 9 people found the following review helpful.
This guy writes with Love
By Jedidiah Carosaari
I don't say this lightly. He comes from a real Friendly Quaker perspective on things, in the process strongly affirming Christ's presence and reality in all places, and looking to see the Light of Truth wherever he looks. As a biologist Ruse affirms evolution, but he also shows how one can understand how this impacts the walk with God, and who God is in light of this. He honestly grapples with the difficulties that evolution poses- and equally honestly points out that the difficulties are largely nothing new in theology or philosophy. The problem of suffering, for instance, remains a problem, no larger nor smaller with the presence of evolution. Ruse also approaches the myriad possible understandings of this controversy, both scientifically and religiously, with care and compassion, affirming the search for truth by others, even if it does not agree with his understanding of the truth.
I found this book most helpful as a parallel to my own spiritual journey. I felt like Ruse was walking alongside me, helping me to clarify my own thoughts as he clarified his. Evolution doesn't bring up new problems for theology, true. But it magnifies those problems. So if we can solve those problems through the theory of evolution, or begin to, we come a lot closer to understanding God.
13 of 16 people found the following review helpful.
Liberal Christians can be Darwinians
By Will Jerom
Asked in reverse order, "Can a Christian be a Darwinian?", Ruse's answer is really two-fold. If you are taking a very conservative or fundamentalist view of Christianity, then you probably are not, nor do you wish to be a Darwinian. For the liberal, and mainstream-secularized Christian, however, there isn't much incompatibility between Christianity and Darwinism. Because, both Christianity and Darwinism compass a wide range of views (as Ruse points out), some point of agreement and intersection is inevitable, as is some range of polar conflict. Ruse has written an engaging and entertaining book, and while many may disagree or challenge his conclusions, for those who value both the Christian tradition and Darwinian science this is an important book.
8 of 9 people found the following review helpful.
Fair, Clear, and Funny
By Daniel C. Harlow
This is a very informative and helpful book, and a real delight to read. It is written in a charitable spirit and irenic tone with liberal doses of good humor. I happen to be both an ardent Darwinian and a devout Christian (Reformed with Roman Catholic leanings, and also very admiring of the Greek Orthodox tradition), and as such I wish to commend Ruse not only for writing so passionately yet soberly about Darwinism but also for engaging the Christian faith in such a thoughtful and respectful manner. In reading this book, I have come to realize how complicated some of the issues are. Yet his central argument-that one can affirm both Christian theism and Darwinian evolutionism-is not at all complicated. Among contemporary philosophers writing in this area, Ruse is much better informed about science and--surprisingly for one who is not himself a Christian--about the breadth and flexibility of the Christian tradition than, say, Alvin Plantinga is. Plantinga, the foremost Christian philosopher of religion in our time (and a friend and former coparishioner whom I greatly love and admire), has not taken the time to learn the science as Ruse has, nor the effort to seriously question the assumptions of literalist readings of Genesis. In this book Ruse gives Plantinga, if not exactly a butt-kicking, at least a spanking, and a well-deserved one at that. At the other end of the spectrum, blowhard atheists like Richard Dawkins and Daniel Dennett come off looking rather shortsighted and, in some ways, rather stupid in Ruse's book, even though Ruse has the utmost respect for them. I particular like the way that Ruse unpacks and clarifies the issues of pain (the problem of evil), freedom, and determinism. For me it is especially the Augustinian doctrine of original sin that needs serious rethinking in light of evolution, but on this point Ruse's treatment is so brief as to be only suggestive. Overall, I doubt that Ruse's book will gain a hearing from atheistic Darwinians, and certainly not from young-earth creationists. Agnostics might be willing to broaden their horizons with Ruse as their guide, but the real audience--and those with the most to gain--will be Christians who consider the evidence for evolution overwhelming and its implications glorifying to God. If Darwin made it possible for many people to be intellectually fulfilled atheists, Ruse has brightened the prospects for a lot of us becoming (even more) intellectually fulfilled theists.
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